Some say the dark age, age of vice, Kaliyuga, is here now, or at least
coming soon. Some even fear that at the end of 2012 the world as we know
it will end. What determines if an age is dark or golden? What are the
symptoms or omens? Earthquakes, violet skies, meteoric activity, these
are not the omens of doomsday as we are made to believe. Likewise,
cherub's flying, a sound economy, freedom of information, peaceful times
are also not necessarily signs of a golden age. The age of light is
said to be when people value empathy and forgiveness, when they have a
willingness to see other people's view, and are contented with what they
have. When such values are systematically sabotaged, then you can say
that the dawn of the doomsday has begun. When we look at a harmless
beggar as a pest and envy billionaires who routinely destroy the
earth,we are inviting doomsday to come.
Like Buddha taught,
everything is dependant on cause and condition. Dark and golden ages are
no exception. They are not predestined, nor are they random or chaotic.
Destiny is conditioned, Chief among the causes and conditions is one's
own individual self, you can create your destiny. Your choices are your
destiny. What and how we are now depends on what and how we have been in
the past. What and how we will be in the future depends on what and how
we are now.
Shakyamuni with his lotus feet may approach your
doorstep for alms but if we keep on being obsessed with Patek Philipe
watches, fame or friends, or six pack abs, then Buddha's truth is an
annoyance, an inconvenient truth.
Even though we may be in midst
of Kaliyuga and are subject to endless causes and conditions of the
dark age—easily distracted and confined to thinking of our own self
preservation, aspiring to reach benchmarks based on materialistic,
consumerist values—we can take advantage of it. It is said that during
the degenerate times, the compassion of the Buddhas and bodhisattvas
ever more stronger. A savvy spiritual person could take advantage of
that opportunity. The dark age can be a reminder of the urgency and
preciousness of the Buddha, dharma, and sangha.
As beings that
are dependant on conditions, we need to search for light, and cultivate
the conditions that will brings light. We need constant reminding of the
opposite of materialism. For that we need the image of the Buddha, the
sound of the dharma, and the structure of the sangha.
In the
past few years, we have lost some of the greatest appearances of the
Buddha, such as Kyabje Trulshik Rinpoche, and Mindroling Trichen
Rinpoche and Penor Rinpoche, who were all great reminders. But even
though their appearance has dissolved, bear in mind that their
compassion does not know the meaning of limitations.
In the
spirit of where there is a demand, there is supply, we should have
aspirations and longing for the appearance of the Buddhas and
bodhisattvas to never to cease, and—to put it in a trendy term—their
swift rebirth. But this rebirth should not be limited to a Tibetan child
who has been raised in a particular culture or tradition. We can wish
for Buddha's rebith in all forms, even as something seemingly
insignificant as the breeze, to remind us of the values of love and
compassion and tolerance. We must aspire to galvanize myriad
manifestations of the Buddha, not just throne-hopping, Rolls
Royce-driving tulkus who are a product of nepotism.
DJKHYENTSE. 28/120012
best kaliyuga explanation thus far, so much more sensible than those doomsayers
I've heard of this before. Thank you very much for sharing.
It doesn't matter whether it is golden or dark age. As the old saying goes :眼看他人æ»ï¼Œå¿ƒä¸çƒå¦‚ç�«ï¼Œä¸�是çƒä»–人,转眼轮到我。We don't need golden or dark age to remind us the urgency of the Buddha, Dharma and Sangha.
Just look around us, we will feel the urgency just like the old Chinese saying : We feel the urgency whenever we see someone passed away as very soon it will be our turn to pass away.
To be happy, do not add to your possessions but subtract from your desires.
That's what i think too .