Today, while watching television, I suddenly had a thought that change is scary.
I thought about how things will keep changing and I thought about how I wanted certain things to remain the same. I think it is clinging that causes this.
I would like to ask how to stop clinging. I know that things will change and yet I still cling.
I wish to be reborn in amitabha buddha's western pureland and I would like to stop all clinging so that rebirth would be more assured.
with clinging comes fear.
let go of the clinging, whence fear
Originally posted by Beautiful951:
Today, while watching television, I suddenly had a thought that change is scary.
I thought about how things will keep changing and I thought about how I wanted certain things to remain the same. I think it is clinging that causes this.
I would like to ask how to stop clinging. I know that things will change and yet I still cling.
I wish to be reborn in amitabha buddha's western pureland and I would like to stop all clinging so that rebirth would be more assured.
If you wish to be reborn in Amitabha Buddha's Western Pureland, then be single-minded about wanting that. Channel your craving/clinging to this one wish to be reborn in the Pureland of Ultimate Bliss.
It helps to think about why you wish to go to the Pureland in order to keep alive this Aspiration. (Usually, the wish to help liberate sentient beings is a strong motivating factor. It's certainly a stronger motivation than simply wanting to liberate oneself, although the wish to be free from suffering is also a powerful motivator in itself!)
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If you ask Buddhists from other schools, they will also tell you that working towards Awakening by following the Noble 8-fold Path, coupled with various forms of meditation, are what will eventually help you overcome your afflictions (clinging, anger, ignorance, arrogance, etc.). Personally, I feel there's no harm in also learning to meditate, or at least, picking up some mindfulness practices.
The way I see it, the exhortation to cultivate one Dharma door deeply (一门深入) should not be mistaken as an instruction to overlook other methods which could help you awaken within your current lifetime. I see it more as an exhortation not to be greedy by chanting many different mantras and Buddha names to the point where at the time of death, you may become confused and scattered, not knowing which to concentrate on.
Most certainly, Right Mindfulness is something that Buddhists from all schools and traditions do follow. It is by being constantly mindful and aware that we can recognise our afflictions, hence giving them less power over us.
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Another thing...
Sometimes, it is also by being faced with impermanence time and time again in our lives that it finally sinks in for us that clinging is futile. It becomes easier then to be more relaxed and to go with the flow.
fear of change to change of fear..
the solution still lies with your own determination
learn to let go of fear slowly...?
if you're in a good condition, situation, etc... not sure if u will give rise to greed... wanted the situation to remain...
if you're in bad situation/condition etc... most of us will give rise to anger, negative feelings... again we want the situation to change for the better
greed, anger etc - all connected to the poisons in our mind.
but things in samsara change... whether you like it or not...
learn to accept things beyond your control... maybe you will be not so fearful
I posted this thread- maybe u can read when u're free... lol
Realise that you are one insignificant being living on earth, learning unorthodox science like religion and that having one more/less you makes no difference.
You should stop clinging, stop worrying for life is short and will go on with or without you.
I remember one shifu said many people thought impermanence was pessimistic and negative. He said it was not actually the case. When we were caught in a bad situation, we should tell ourselves that things would pass as everything was impermanent.
What he said makes sense to me. Before that, I also think impermanence is more of negative and pessimistic.
Thanks for the replies everyone.
Today, I realize that it is aging I fear, even though I know I cannot stop it. I will direct my clinging towards rebirth in the western pureland and try to think of this world to be nothing worth clinging on to.
There is no simple way to let go of attachments. Trying to reason yourself the impermanence and futility of samsaric attachments can help to some degree, but attachments cannot be fully 'reasoned out'.
At some point if you want to end all attachments, you might want to practice insight meditation. Insight and knowledge into the way things are will lead to dispassion and relinquishment of attachments.
I have taken the 10 good deeds off a website.
en Good Deeds - Basicc 10 Precepts for all beings
(It will ensure your way to go to heaven, and happiness in this life)
1. Do not kill, but find ways to save lives
2. Do not steal, but always gives when one can.
3. Do not commit sexual misconduct, but live a chastity life if you are a monk or a nun,
and live a monogamous life if you are a married lay-person. Even so, you shall not
force your spouse to engage in any sexual activity if he or she doesn't want to.
4. Do not lie, but speak honestly.
5. Do not speak harshly, but speak gently and pleasant.
6. Do not speak with words causing rift and discord, but speak with words that promote peace and unity.
7. Do not commit frivolous and useless chatters, but speak only when it would help others.
8. Do not have any jealous thoughts nor covet against others, but be happy and joyful for their fortunes.
9. Do not harbor any ill will against any sentient beings, but have compassion for all.
10. Do not cling to wrong views, but constantly learn and evaluate your stands and strike for the absolute truth.
http://www.geocities.com/dpham_001/general/ten_good_deeds.htmlRemembered this from another thread.
// Master Hui Lu fashi said: "一定è¦�é€�过“空”å’Œ“æ— ç›¸”,å�¦åˆ™æ”¾ä¸�下也å¿�ä¸�下æ�¥ã€‚"
Suppressing emotions and mere forebearance (�) is not the way.
Dissociation from emotions is just avoidance of the "offending" emotion, not a true letting go.
Only direct experience of Emptiness and Non-Differentiation (? ...or Non Duality) can result in a true relinquishment of clinging and aversion. //
Originally posted by realization:Remembered this from another thread.
// Master Hui Lu fashi said: "一定è¦�é€�过“空”å’Œ“æ— ç›¸”,å�¦åˆ™æ”¾ä¸�下也å¿�ä¸�下æ�¥ã€‚"
Suppressing emotions and mere forebearance (�) is not the way.
Dissociation from emotions is just avoidance of the "offending" emotion, not a true letting go.
Only direct experience of Emptiness and Non-Differentiation (? ...or Non Duality) can result in a true relinquishment of clinging and aversion. //
this made sense. suppressing emotions or avoiding it is not the way to let go. is that how detachment or letting go is?
Originally posted by Rooney9:this made sense. suppressing emotions or avoiding it is not the way to let go. is that how detachment or letting go is?
Well, that's why AEN said above :
" There is no simple way to let go of attachments. Trying to reason yourself the impermanence and futility of samsaric attachments can help to some degree, but attachments cannot be fully 'reasoned out'.
At some point if you want to end all attachments, you might want
to practice insight meditation. Insight and knowledge into the way
things are will lead to dispassion and relinquishment of
attachments. "
while watching tv or surfing the internet could become a clinging affair, esp. certain channels or shows....one good way to practice getting away the clingy thingy is to stop them completely....
tough one eh....