Tarin:
http://www.dharmaoverground.org/web/guest/discussion/-/message_boards/message/1833555#_19_message_1843975
malice and sorrow comes about through fear and worry. fear and worry
comes about through the feeling of being (the psyche). the feeling of
being (the psyche) comes about through blind instinctual swirling. but
when the conditions of blind instinctual swirling become apperceptively
aware, they no longer comes about.
apperceptive awareness comes
about though attentiveness (heedfulness). attentiveness (heedfulness)
comes about through sensuousness (literal, rather than figurative,
ardency[1]). sensuousness (ardency) comes about through pure intent
(resolve). pure intent (resolve) comes about through sincerity.
thus,
sincerity brings about pure intent. pure intent brings about
sensuousness. sensuousness brings about attentiveness. attentiveness
brings about apperception. apperception 'destroys' the conditions
through which blind instinctual swirling comes about; in apperception,
blind instinctual swirling does not come about.
when blind
instinctual swirling does not come about, the feeling of being does not
come about. when the feeling of being does not come about, fear and
worry do not come about. when fear and worry do not come about, malice
and sorrow do not come about. when malice and sorrow do not come about,
there is peace on earth. for sans these conditions which give rise to
malice and sorrow, there is no desire that burns the hearts of men and
compels them to inflame each other. consideration and a sense for
proportion, not necessarily celibacy and a sense for abstinence, is what
brings about peace on earth.